What Jin Mingxuan actually lacked was not someone to talk to, but a listener. The coachman was just a servant with insufficient knowledge, so even if Jin Mingxuan could stoop to his level and talk to him, he would not understand, which is no different from playing the piano to a cow.
Qing Yu, the future fellow student, was different. He was on the same channel as Jin Mingxuan, and when he spoke to him, Jin Mingxuan would not feel like a chicken and a duck.
So, Jin Mingxuan froths at the mouth, letting out all the words that have been bottled up in his heart all this way.
As for Qing Yu, he leaned back against the soft back, soothing the residual pain, and in his heart, he silently thought about his destination this time, the Northern Zhou, Shanhe Academy.
The Shanhe Academy is located in the capital city of Northern Zhou, the divine capital.
The Northern Zhou is another dynasty on the land of Kyushu, apart from the Great Qian, and is a continuation of the Great Zhou Dynasty.
Three hundred years ago, at the end of the Great Week, the Great Zhou Dynasty, which ruled over Kyushu, was in a stormy state, with natural and man-made disasters.
There was a faint ruler at the top who only drank and enjoyed himself, ignoring the plight of the world. At the bottom, there were corrupt officials and greedy ministers, who deceived and flattered their superiors and scraped the people’s money for their own use. The entire Great Zhou dynasty is in a state of immediate pill rhythm.
However, the Great Zhou Dynasty is looking at the pills and pills, but it is not finished yet. The rebellious people everywhere, or some ambitious people who took advantage of the opportunity to rebel, were all strongly suppressed.
All of this is because the Great Zhou has a god of the sea, the Great Zhou Imperial Master Ji Muqing.
He was the head of the Ren lineage of the Confucian school of benevolence and righteousness at the time.
The two lines of Confucian benevolence and righteousness were pa*sed down from the great sage Confucius and the sub-sage Mencius. The Ren lineage preaches the Way, and the Yi lineage protects the Way.
Confucianism is a divine art that focuses on the nature of the heart, not the bones. The Ren lineage has the concept of “pacifying the world”. Confucianism is about cultivating one’s body, bringing order to one’s family, ruling the country and pacifying the world, so that practitioners do not need to cultivate all year round, but only need to benefit the people. Therefore, most of the disciples of the Confucian benevolent lineage entered the court as officials.
The realm of governing the state fed back into martial arts, and the realm of martial arts also reflected how far you were from leveling the world.
At that time, the Great Zhou’s Imperial Master, Ji Muqing, was already above all others in the Great Zhou. The emperor was a faint ruler who did not care about affairs and left all the important matters in the court to Ji Muqing, so he was not afraid of raising a traitorous minister who would become powerful.
This is also related to the fact that Ji Muqing comes from a Confucian family, which has a centre of gravity in martial arts, and at the lower levels, there are still hypocrites, but at the higher levels, if one has evil thoughts, not only will one’s martial arts decline, but in serious cases, one’s internal energy will also backfire and kill him. After all, hypocrites can fool others, but not themselves.
The Confucian martial arts are so rigid, valuing reputation over life and death.
With such a capable and loyal minister, what emperor would let go of him.
But it was this Taiji of Great Zhou, who could never have rebelled, who did.
At that time, Ji Muqing had already reached the state of governance, and the Great Zhou Emperor’s decentralisation gave him great scope to display his talent, and as long as he could govern the country well, he would be able to advance to the state of pacifying the world and reach the supreme state of benevolence, which few people have achieved in the past.
With his talent and ability, this wave should be a sure thing, if he didn’t have a group of piggy-backers.
At that time, the official environment in the Great Zhou was already very rotten, and even among officials who practised Confucian martial arts, many of them had fallen into it. And although Ji Muqing was able to premier state affairs, he could not easily depose officials, especially some important courtiers; after all, he was not the emperor. And those corrupt officials were well versed in the ways of preserving their lives and were desperate to curry favour with the emperor to save themselves.
After several times when his advice was rejected, Ji Muqing had a thought in his mind.
I can I up, no can no bibi.
According to Qingyu’s imagination, this was Ji Muqing’s mental journey at that time.
In line with the principle of I can I up, Ji Muqing rebelled.
The rebellion was a success, no, I should say a usurpation. Ji Muqing was already fifty-six years old, a young man who had become famous and had been an official for more than thirty years, with his disciples and officials all over the world. Even some of the degenerate Confucian officials responded to Ji Muqing’s call.
On the contrary, after succeeding to the Purple Pole, Ji Muqing was propelled to the realm of the Tong Shen, where his longevity was greatly increased and he was rejuvenated.
However, it would be difficult to obtain a new world without going through a war of blood and fire, shattering the entire rivers and mountains and rebuilding them.
This is like the Sui Dynasty in Qing Yu’s previous history. Yang Jian, the founding emperor of the Sui dynasty, took his nephew’s throne and ascended to the throne, but some of the problems left over from the previous dynasty remained unresolved. These problems gradually erupted after Yang Jian’s death and the succession of Yang Guang, Emperor Yang of Sui, who was a man of affairs, and eventually exploded, leaving the Sui dynasty to die in the second century.
The same was true of the Great Zhou, where Meng Shanhe, the head of the Confucian righteous lineage, believed that Ji Muqing had violated the Confucian Way by plotting against the dynasty and usurping the throne, and was a disloyal man.
Before the people of the Great Zhou were scattered, Meng Shanhe escorted members of the Great Zhou royal family, as well as some officials loyal to the Zhou family, to establish a foothold in the northern states of Yan and Yun, and to establish the Northern Zhou.
It was Meng Shanhe who established the Shanhe Academy.
“Brother Meng, Brother Meng ——” A palm waved vigorously in front of Qing Yu’s eyes.
“Sorry, I was just thinking about my life after the academy and was unable to ——” Qing Yu came back to his senses and said hurriedly.
“Right right, I told you that after I get to the academy, I must go to Tianle Place to have a look ——” Jin Mingxuan said excitedly when he heard about the Dao Academy.
“What ——” Qing Yu was at a loss.
Jin Mingxuan had started to ramble on about the flow of his plans after he arrived at the academy.
From his words, Qing Yu heard what the Tianle Place was.
Literati and trolls, since ancient times literati and trolls were always equals, neither could be separated from the other.
Although Meng Shanhe patronised the establishment of the Northern Zhou, he did not involve himself in the imperial government. He believed that if he interfered too much in the government, he would follow in the footsteps of Ji Muqing, so he established the Shanhe Academy and focused on teaching and educating people.
The Shanhe Academy was not involved in the government, so it was a convenient place for people to come and study, even in the territory of the Great Qian. Although the official road to study at Shanhe Academy was not very smooth, it was not impossible to stop some students from seeking education.
When there are more literati, there are more trolls. As a result, a number of places were created for these literati and trolls to have their sao. Tianle (yue) Square is one of the most popular streets in the divine capital.
This is why it is also known as Tianle (le) Square. This means that this is a taste that can only be found in heaven and can only be found a few times on earth.
Time pa*sed quietly, and the speed of the double-drawn carriage was much faster than the small donkey that Qing Yu had been riding before.
